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The Cross and the Lynching Tree


booksnbeats

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Interesting piece about what sounds like an interesting book. What do you guys think about this? (And what do you think our favorite fundies would say?)

http://www.commondreams.org/view/2012/01/09

“The Cross and the Lynching Tree are separated by nearly two thousand years,†James Cone writes in his new book, “The Cross and the Lynching Tree.†“One is the universal symbol of the Christian faith; the other is the quintessential symbol of black oppression in America. Though both are symbols of death, one represents a message of hope and salvation, while the other signifies the negation of that message by white supremacy. Despite the obvious similarities between Jesus’ death on the cross and the death of thousands of black men and women strung up to die on a lamppost or tree, relatively few people, apart from the black poets, novelists, and other reality-seeing artists, have explored the symbolic connections. Yet, I believe this is the challenge we must face. What is at stake is the credibility and the promise of the Christian gospel and the hope that we may heal the wounds of racial violence that continue to divide our churches and our society.â€

So begins James Cone, perhaps the most important contemporary theologian in America, who has spent a lifetime pointing out the hypocrisy and mendacity of the white church and white-dominated society while lifting up and exalting the voices of the oppressed. He writes out of his experience as an African-American growing up in segregated Arkansas and his close association with the Black Power movement. But what is more important is that he writes out of a deep religious conviction, one I share, that the true power of the Christian Gospel is its unambiguous call for liberation from forces of oppression and for a fierce and uncompromising condemnation of all who oppress.

Cone, who teaches at Union Theological Seminary in New York City, writes on behalf of all those whom the Salvadoran theologian and martyr Ignacio Ellacuría called “the crucified peoples of history.†He writes for the forgotten and abused, the marginalized and the despised. He writes for those who are penniless, jobless, landless and without political or social power. He writes for gays, lesbians, bisexuals and those who are transgender. He writes for undocumented farmworkers toiling in misery in the nation’s agricultural fields. He writes for Muslims who live under the terror of war and empire in Iraq and Afghanistan. And he writes for us. He understands that until white Americans can see the cross and the lynching tree together, “until we can identify Christ with a ‘recrucified’ black-body hanging from a lynching tree, there can be no genuine understanding of Christian identity in America, and no deliverance from the brutal legacy of slavery and white supremacy.â€

“In the deepest sense, I’ve been writing this book all my life,†he said of “The Cross and the Lynching Tree†when we spoke recently. “I put my whole being into it. And did not hold anything back. I didn’t choose to write it. It chose me.â€

“I started reading about lynching, and reading about the historical situation of the crosses in Rome in the time of Jesus, and then my question was how did African-Americans survive and resist the lynching terror. How did they do it?†[Nearly 5,000 African-American men, women and children were lynched in the United States between 1880 and 1940.] “To live every day under the terror of death. I grew up in Arkansas. I know something about that. I watched my mother and father deal with that. But the moment I read about it, historically, I had to ask how did they survive, how did they keep their sanity in the midst of that terror? And I discovered it was the cross. It was their faith in that cross, that if God was with Jesus, God must be with us, because we’re up on the cross too. And then the other question was, how could white Christians, who say they believe that Jesus died on the cross to save them, how could they then turn around and put blacks on crosses and crucify them just like the Romans crucified Jesus? That was an amazing paradox to me. Here African-Americans used faith to survive and resist, and fight, while whites used faith in order to terrorize black people. Two communities. Both Christian. Living in the same faith. Whites did lynchings on church grounds. How could they do it? That’s where [my] passion came from. That’s where the paradox came from. That’s where the wrestling came from.â€

(Continued at the link above)

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Thanks for bringing this to my (our) attention! I really appreciate what Cone has to say.

I think the theology will be too complex for our fundies, even if they'd ever heard of him. Most people I know don't even know who he is - much less be able to get their minds around concepts of a black soul Jesus and drawing such delicate allegories as crucifixion and lynching. From the exerpt, it sounds like he hesitates to make the allegory because one is ultimately salvific and life-giving and the other appears to stop at the person's moment of death.

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